Honoring Mary of Magdala and her sisters in faith

Women who anointed Jesus is excerpted here from “Women in the Lectionary” by Sr. Christine Schenk, csj of FutureChurch. The FutureChurch website is a rich source of scholarship and user-friendly materials.

One of the most consistent and ironic lectionary omissions is one in which a woman takes the prophetic role of anointing Jesus' head (Mt. 26:6-13). Even though he promises, "I assure you, wherever the good news is proclaimed throughout the world, what she did will be spoken of in memory of her," most of us have never heard about the woman who seemed to understand Jesus' Paschal mission best.

In Matthew's Palm Sunday passion account (Year A), we see that even though the passage begins with the woman anointing Jesus, the lectionary omits these verses (26:6-13). The optional short version also concludes just before the mention of the faithful women who had followed Jesus to Jerusalem from Galilee. The Gospel reading for Wednesday of Holy Week repeats the Palm Sunday reading, again excluding the woman's anointing. The Palm Sunday passion reading from Marks' gospel in Year B again makes the anointing by a woman and the witness of women at the cross optional. Lastly, John's account of Mary of Bethany anointing Jesus at a banquet served by Martha, is not included in the reading of the passion on Good Friday but is only read on a weekday ...Monday in Holy Week.

The anointing passages we do hear about are those in which the woman is a penitent sinner who washes Jesus' feet with her hair. Our daughters and sons hear about this woman every year on Thursday of the 24th week in OT and on the Eleventh Sunday in O T (Year C). They may never hear about the prophetic woman who anointed Jesus' head to strengthen him in preparation for his passion. This reinforces the unfortunate notion that women and sin are invariably linked How often do we hear about Peter the repentant sinner even though he surely qualifies, as would Matthew the tax collector and Paul the tentmaker?

  • Another project under way is the Report Card Project. It is part of the Quixote Center’s program “Catholics Speak Out,” which encourages reform in the Roman Catholic Church and adult responsibility for faith. In particular, the project works towards equality and justice within the Church and dialogue between the laity and hierarchy on issues of sexuality, sexual orientation and reproduction. The Report Card Project will rate the U.S. bishops' progress on meeting certain measurable benchmarks to hold the bishops accountable for their promise to find alternative ways for women to exercise leadership in the Church. For more information, click here.


In the Vineyard
July 27, 2006
Volume 5, Issue 14 Printer Friendly Version (PDF)


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