BOOK REVIEW

A Voice of Their Own: The Authority of the Local Parish
by William A. Clark, S.J.

Reviewed by Susan Troy, VOTF Boston, MA

In his book A Voice of Their Own: the Authority of the Local Parish, William A. Clark has written a powerful, inspiring, contemporary, ecclesiology based on a rich theological and practical examination of the life and authority of the local parish, of the authority of concrete human experience. Clark articulates the experience of so many Catholics who find the “real” church, the “genuine” church, to be the church they experience/experienced at the parish level. Clark helps us see that the universal Church is embodied in every local parish, and that every local parish defines the universal Church. Mutual respect and a renewed sense of mission should flow from this understanding.

Clark’s theological discourse is grounded in the real life experiences and observations of three local parish communities, St. Joseph’s in Biddeford, Maine, St. Thomas Aquinas in Kingston, Jamaica, and St. Matthew’s in Dorchester, Massachusetts. Clark states in his introduction, “As social foundations for Catholicism, the importance of such local groups is…perhaps self-evident. To emphasize their theological importance is the purpose of this book.” These are parishes of which Clark has been a member, a believer, and an observer as theologian, priest and as a Catholic. His thesis is grounded in, and continually underscored by, his focus on and respect for the lived experience of specific communities and his personal involvement with these communities. This contemporary ecclesiology is grounded in the authority of faith communicated and lived out in parish community, the authority of the faithful gathered as church.

Preeminence is given to the “authority” of interpersonal relationships within the local parish, relationships that he describes as foundational to any theology of church, since all “church” is grounded in the Gospel life of Jesus Christ. The only models for structure found within the Gospels are the “structure” and “authority” of faith, a structure of discipleship and of friendship within community. Think of the defining “structures” of Jesus’ public life; communal meals, shared prayer, shared work, instructing disciples and followers under the stars, on the mountain side, from their workplaces, in their homes, on the road.

There is an implicit authority in Clark’s own scholarship. This “authority” is the genuine admiration and respect Clark demonstrates as he continues to observe and experience a parish faith community. Clark’s thesis is that the local parish community is the genuine embodiment of the universal church; that to understand what it means to be “church” we must look to the local parish. It is the local parish that “informs” what it means to be church in the world. Clark’s theology of parish, of local community, rests in part on the theology of Karl Rahner, and the so-called “ecclesiology from below.” However, this is not a denial of the hierarchical church or of the universal church. Rather, Clark offers a hermeneutic of local ecclesiology informing and enriching an understanding of the universal nature of the church. The universal church’s reality is its life lived out in each and every local parish community; otherwise, our understanding of church would just be a series of dogmatic proclamations. Church “on paper” is not church. The local parish community is where faith is formed, this is where Christ is met and understood, this is where teachings are received and incorporated. The local parish is not just one part of the whole, but, in the real world represents the entirety of “church.”

Clark’s view comes at an important point in the history of church, especially in the US. It adds a great deal to the ongoing discussion of authority–the sensus fidelium, the magisterium, and the relationship between the two. We see that one cannot exist without the other, and that a closer theological examination of the real life of the local parish community would strengthen the discussion and strengthen the understanding in contemporary society of the place of the universal church. A new found respect for the voice of the people from within the parish community would go far to restore trust within the contemporary church after the revelations of clergy sexual abuse of children.

Clark’s book offers Voice of the Faithful much reassurance for the strength of its mission statement. From the very beginning VOTF insisted on being a voice of the faithful, a voice from within the church. Catholics have understood intrinsically that the very life of the church in the world was being threatened by the fact of the abuse scandal, by the autocracy of clericalism, by the reality of decades of decline in mass attendance and vocations. Nonetheless, members of Voice of the Faithful proclaimed that this church was still their church, and stepped forward to do the hard work to reform, heal and go forward together.

In Clark’s case studies, we find that the church can only be understood as it struggles and flourishes in context. What does it mean to integrate the next wave of immigrants into your parish? What does a government’s social policy have to do with your understanding of your need to build up the reign of God? What are the gospels saying to you today as you struggle with relationships, with basic needs, with crisis? The context for church is the real world. Given this example, Clark necessarily “elevates” the importance of the “faithful” in being a determining factor in defining the universal church and as being the source of genuine authority. This is not a relativistic theology. The opposite is true. Foundational for Clark is simply and profoundly the acceptance of the truth of God’s radical gift of grace to each person. Therefore, each person carries that grace and can put that grace into action in the world.

A Voice of Their Own: The Authority of the Local Parish should be required reading for all Catholics concerned about the church, in particular by every Catholic parish pastor, every seminarian and every lay minister.



In the Vineyard
July 27, 2006
Volume 5, Issue 14 Printer Friendly Version (PDF)


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